Roundtable discussion: Tribes, intellectual property, and consumer protection; United States Patent and Trademark Office (USPTO), November 30, 2023 9 AM EST - 5 PM EST

 United States Patent and Trademark Office (USPTO) ; Roundtable discussion: Tribes, intellectual property, and consumer protection

Join intellectual property (IP) experts, senior officials from the United States Patent and Trademark Office (USPTO) and other federal agencies, and Tribal representatives for an in-depth examination of consumer protection, the protection and enforcement of IP, and the impact of counterfeit goods on the economies of Native American communities.

Topics to be explored will include:

• The scope and impact of IP crime on Native Americans
• How to protect Native American arts and crafts
• State and tribal cooperation on consumer protection investigations
• International developments in the protection of traditional knowledge, cultural expressions, and genetic resources
• Strategies for raising public awareness and changing consumer behaviors

What Is a Teddy Roosevelt Presidential Library Doing in North Dakota?; The New York Times, October 27, 2023

 Jennifer Schuessler,  The New York Times, October 27, 2023; What Is a Teddy Roosevelt Presidential Library Doing in North Dakota?

"The Theodore Roosevelt Presidential Library, set to open on July 4, 2026, will pay tribute to the 26th president’s “relentless, resilient spirit” and environmental vision. Perched dramatically on a butte, it aims to be “a people’s presidential library,” rooted not in books and archives — there are none — but immersive exhibits that challenge visitors to get, as Roosevelt famously put it, “in the arena.”...

More than a century after his death, Roosevelt remains one of the most popular presidents, celebrated as a man of action, a muscular nationalist, an environmental visionary, a trustbuster or all of the above. He’s a favorite of Elizabeth Warren and Josh Hawley, Tom Brady and LeBron James. Historians consistently rank him among the top five.

But Roosevelt also saw life as a struggle between the weak and the strong, with whites at the top of the evolutionary heap. Which raises another, thornier question: How do you build an honest 21st-century museum about a figure whose 19th-century attitudes about race, empire and, especially, Native Americans still trail him like a cloud of dust?...

Scott Davis, a former executive director of the North Dakota Indian Affairs Commission, said he immediately texted Governor Burgum when he saw the news. “I was really upset,” he recalled in an interview last month in Medora. After a long conversation, Davis said, the governor raised the possibility of adding a “platform” for Native voices at the library...

A two-page spread in the library’s “Story Guide” lists “sensitive issues,” including Roosevelt’s support for eugenics, his militarism and his often “coarse and fearful” views of Native Americans.

“I don’t go so far as to think that the only good Indians are dead Indians,” he said in 1886, “but I believe nine out of every 10 are, and I shouldn’t like to inquire too closely into the case of the tenth.”"...

Roosevelt’s conservation policies, the guide acknowledges, “came at a great cost to Native Americans,” who lost access to homes, hunting grounds and spiritual sites.

Still, the historian Douglas Brinkley, a board member and the author of “The Wilderness Warrior: Theodore Roosevelt and the Crusade for America,” called Roosevelt “a sustainable hero” — imperfect, but possessing virtues and accomplishments that can be built on.

“We’d be a much lesser nation without the efforts of his presidency,” Brinkley said.

Kermit Roosevelt, a great-great-grandson of the president and a board member who teaches constitutional law at the University of Pennsylvania, said it was important to address his ancestor’s ugly attitudes toward Native Americans, as well his broader “atmospheric Social Darwinism.”"

Her tribal regalia was banned at graduation. So she worked to change the law.; The Washington Post, May 23, 2022

 Cathy Free, The Washington Post; Her tribal regalia was banned at graduation. So she worked to change the law.

"Last month, Utah Gov. Spencer Cox signed HB30 into law, making it illegal to prevent Indigenous students from wearing cultural regalia at school ceremonies.

Utah now joins states such as Arizona, Oklahoma, Oregon, Minnesota, Washington, South Dakota and North Dakota in legalizing the practice...

“For Native communities, it’s not just about the regalia — this has a symbolic and spiritual element as well,” said Romero of Salt Lake City.

It’s about their families and it’s about honor and respect,” she said. “No Native student should have to face barriers in honoring their culture and their spirituality.”

‘It was getting ugly’: Native American drummer speaks on the MAGA-hat wearing teens who surrounded him; The Washington Post, January 19, 2019

Antonio Olivo and Cleve R. Wootson Jr., The Washington Post; ‘It was getting ugly’: Native American drummer speaks on the MAGA-hat wearing teens who surrounded him

"The images in a series of videos that went viral on social media Saturday showed a tense scene near the Lincoln Memorial.

In them, a Native American man steadily beats his drum at the tail end of Friday’s Indigenous Peoples March while singing a song of unity for indigenous people to “be strong” in the face of the ravages of colonialism that now include police brutality, poor access to health care and the ill effects of climate change on reservations.

Surrounding him are a throng of young, mostly white teenage boys, several wearing Make America Great Again caps, with one standing about a foot from the drummer’s face wearing a relentless smirk."

Native Americans On Tribal Land Are 'The Least Connected' To High-Speed Internet; NPR, December 6, 2018

Hansi Lo Wang, NPR; Native Americans On Tribal Land Are 'The Least Connected' To High-Speed Internet

""The least connected"

The findings are no surprise to Traci Morris. She leads the American Indian Policy Institute at Arizona State University, which is preparing to release a report on a new study of broadband internet service on tribal lands.

"We're the least connected. We're under-connected. We're under-served," says Morris, a member of the Chickasaw Nation of Oklahoma.

Mobile phones often are the main tools to help residents on American Indian land to get online, but many communities do not have reliable cell coverage nearby. On some reservations, Morris adds, residents rely on internet service at the local library, tribal office or school.

"Folks find a way to access it. Folks are resilient," she says. "But it shouldn't be this way in the U.S. We should have the same access as other folks, and if we don't, it's going to put us down a path of further have's and have not's."

A major obstacle to high-speed internet access on tribal land is the lack of infrastructure."

FCC Refuses to Back Down From Plan to Strip Phone and Internet Subsidies for American Indians; Gizmodo, July 7, 2018

A.J. Dellinger, Gizmodo;

FCC Refuses to Back Down From Plan to Strip Phone and Internet Subsidies for American Indians

 "Late last year, the Federal Communications Commission under Ajit Pai voted to make it harder for American Indians to receive subsidies for broadband internet service. Despite legal challenges, the commission decided this week not to reverse its position, opting instead to continue to deny expanded assistance for phone and internet access... 

The FCC under Ajit Pai has taken particular interest in dismantling much of the Lifeline program, which helps to make broadband internet and both landline and mobile phone services available to low-income Americans."

The least connected people in America; Politico, February 7, 2018

Margaret Harding McGill, Politico; The least connected people in America

[Kip Currier: A must-read primer on the State of the Digital and Tech Divides in America AND a compelling call for long-promised, long-overdue action on Broadband Internet access for all Americans.]

"As broadband internet becomes more and more important in the U.S. — the way Americans do everything from apply for jobs to chatting with their relatives to watching TV — one gap has become more glaring: the difference between those who have broadband and those who don't. An estimated 24 million people, about 8 percent of Americans, still have no home access to high-speed internet service, defined by the Federal Communications Commission as a download speed of 25 megabits per second. (That's what the FCC says allows telecommuting or streaming high-definition video.) The overwhelming majority of those people live in rural areas, like farms or in big, poorly served areas like this one.

The shorthand for fixing this problem is “closing the digital divide," and FCC Chairman Ajit Pai says it's his top priority. But it has been a high-priority problem for years and remained persistently out of reach for reasons rooted in the structure of our telecommunications system itself. Internet access in the U.S. depends almost entirely on private companies; unlike other crucial services like postal delivery or electric power, it isn't considered the government's job, and isn't regulated as a public utility. But the limits of that system have become painfully apparent: Companies can't make money by running expensive wires to few customers, and a complex tangle of incentives offered by the government hasn't solved the problem in towns like Orofino.

Nowhere is the lack of broadband access more acute than in places like this: Rural Indian reservations have lower rates of coverage than anywhere else in the nation. About 35 percent of Americans living in tribal lands lack broadband access, according to the most recent report by the FCC. In Idaho, the FCC estimates that 83 percent of the tribal population lacks broadband, making the Nez Perce tribe among the least-connected groups in the country."

In Navajo Nation, a Basketball Elder Earns Respect; New York Times, 1/1/17

Michael Powell, New York Times; In Navajo Nation, a Basketball Elder Earns Respect:

"Mendoza took a battery of tests and aced math. He applied to a college and was awarded grants. He met his wife, Marjorie, a Navajo, in college. She got pregnant, and they dropped out. Mendoza worked in a factory, making $30,000 a year.

It was good money, yet again he felt an ache: He wanted to coach and teach children to navigate new worlds. When he quit his factory job, his friends hooted: “You’re crazy! You won’t make any money teaching!

He paused, laughing.

“Sure enough, my first job at Window Rock, I made $9,500 a year.”

Mendoza has worked ever since as a guidance counselor and coach in the Navajo Nation and the Apache Nation in the White Mountains. His wife teaches on the reservation.

These nations are bounded by mountains and forests and buttes, with embracing clans, leaders and spiritualism woven deep. Each is poor, plagued by alcoholism and drug abuse and fractured families...

The Apache reservation suffered an epidemic of teenage suicide. Mendoza is a master at infusing the rez ball whirlwind with offensive and defensive discipline. His proudest accomplishment, however, was this: None of his teenagers took their own lives.

“I told the kids, ‘I understand, I knew fear,’” he said. “I learned how anger can affect you.”"

"Over for Dinner on Thursday"; Bizarro, 11/21/16

Dan Piraro, Bizarro; "Over for Dinner on Thursday"

Trump’s ‘Pocahontas’ attack leaves fellow Republicans squirming (again); Washington Post, 6/10/16

Matea Gold, Karoun Demirjian and Mike DeBonis, Washington Post; Trump’s ‘Pocahontas’ attack leaves fellow Republicans squirming (again):

"The “Pocahontas” line spurred chatter at former Massachusetts governor Mitt Romney’s ideas summit Friday in Park City, Utah, where some attendees said they were aghast at Trump’s many race-based lines of attack.

Stuart Stevens — the chief strategist on Romney’s 2012 presidential bid, who, like Romney, has vowed not to vote for Trump — said the candidate’s use of “Pocahontas” to attack Warren was both racist and inappropriate.

“If you said this in a sixth-grade class, the teacher would tell you, ‘Don’t say this,’ ” Stevens said.

“This is a sick guy, and Americans are not longing for a president who’s going to go out and use ethnic slurs against people,” he said. “It’s amusing in the same way telling dirty jokes around a frat house can get laughs, but most people grow out of that. It’s childish.”"

Edward S. Curtis's The North American Indian; Northwestern Digital Library Collections, Northwestern University

Northwestern University, Northwestern Digital Library Collections; Edward S. Curtis's The North American Indian:

"Sensitive images and text

This site presents the complete contents of The North American Indian originally published by Edward S. Curtis between 1907-1930. The images and descriptions reflect the prevailing Euro-American cultural perspective of Curtis’s time, that Indians were “primitive” people whose traditions represented a “vanishing race”. Contemporary readers should view the work in that context.

In The North American Indian some ceremonial rituals and objects are portrayed which were not intended for viewing by the uninitiated. No material has been excluded or specially labeled in this online edition. All descriptions and images are included in order to represent the work fully."