Faith leaders bring ethical concerns, curiosity to AI debate at multi-denominational conference; Episcopal News Service (ENS), September 5, 2025

David Paulsen, Episcopal News Service (ENS) ; Faith leaders bring ethical concerns, curiosity to AI debate at multi-denominational conference

"Some of the most tech-forward minds in the Protestant church gathered here this week at the Faithful Futures conference, where participants wrestled with the ethical, practical and spiritual implications of artificial intelligence. The Episcopal Church is one of four Protestant denominations that hosted the Sept. 2-5 conference. About halfway through, one of the moderators acknowledged that AI has advanced so far and so rapidly that most conferences on AI are no longer focused just on AI...

AI raises spiritual questions over what it means to be human

Much of the conference seemed to pivot on questions that defied easy answers. In an afternoon session Sept. 3, several church leaders who attended last year’s Faithful Futures conference in Seattle, Washington, were invited to give 10-minute presentations on their preferred topics.

“What happens to theology when the appearance of intelligence is no longer uniquely human?” said the Rev. Michael DeLashmutt, a theology professor at General Theological Seminary in New York, New York, who also serves as the Episcopal seminary’s senior vice president.

DeLashmutt argued that people of faith, in an era of AI, must not forget what it means to be Christian and to be human. “Being human means being relational, embodied, justice-oriented and open to God’s spirit,” he said. “So, I think the real risk is not that machines will become human, but that we will forget the fullness of what humanity actually is.”

Kip Currier, a computing and information professor at the University of Pittsburgh, warned that AI is being used by sports betting platforms to appeal to gamblers, including those suffering from addiction. Mark Douglas, an ethics professor at Columbia Theological Seminary, outlined the ecological impact of AI data centers, which need to consume massive amounts of energy and water.

The Rev. Andy Morgan, a Presbyterian pastor based in Knoxville, Tennessee, described himself as his denomination’s “unofficial AI person” and suggested that preachers should not be afraid of using AI to improve their sermons – as long as they establish boundaries to prevent delegating too much to the technology."

At the Intersection of A.I. and Spirituality; The New York Times, January 3, 2025

Eli Tan, The New York Times; At the Intersection of A.I. and Spirituality

"For centuries, new technologies have changed the ways people worship, from the radio in the 1920s to television sets in the 1950s and the internet in the 1990s. Some proponents of A.I. in religious spaces have gone back even further, comparing A.I.’s potential — and fears of it — to the invention of the printing press in the 15th century.

Religious leaders have used A.I. to translate their livestreamed sermons into different languages in real time, blasting them out to international audiences. Others have compared chatbots trained on tens of thousands of pages of Scripture to a fleet of newly trained seminary students, able to pull excerpts about certain topics nearly instantaneously.

But the ethical questions around using generative A.I. for religious tasks have become more complicated as the technology has improved, religious leaders say. While most agree that using A.I. for tasks like research or marketing is acceptable, other uses for the technology, like sermon writing, are seen by some as a step too far."

Her tribal regalia was banned at graduation. So she worked to change the law.; The Washington Post, May 23, 2022

 Cathy Free, The Washington Post; Her tribal regalia was banned at graduation. So she worked to change the law.

"Last month, Utah Gov. Spencer Cox signed HB30 into law, making it illegal to prevent Indigenous students from wearing cultural regalia at school ceremonies.

Utah now joins states such as Arizona, Oklahoma, Oregon, Minnesota, Washington, South Dakota and North Dakota in legalizing the practice...

“For Native communities, it’s not just about the regalia — this has a symbolic and spiritual element as well,” said Romero of Salt Lake City.

It’s about their families and it’s about honor and respect,” she said. “No Native student should have to face barriers in honoring their culture and their spirituality.”