On James Talarico The Democratic Senate candidate is campaigning on his faith.; The New York Times, Believing Newsletter, January 18, 2026

Lauren Jackson, The New York Times, Believing Newsletter; On James Talarico: The Democratic Senate candidate is campaigning on his faith.

"James Talarico has been taking classes to become a Presbyterian minister. And he wants you to know it.

At packed rallies, on Joe Rogan’s show and to his nearly two million Instagram followers, Talarico is constantly repeating his religious bona fides. He cites Scripture from memory and uses it to give theological answers to political questions. Even his campaign slogan has biblical roots. “It’s time to start flipping tables,” he says, referencing Jesus’s wrath in response to corruption at the temple in Jerusalem.

I’ve been watching Talarico for months, and I’ve been most struck by how deft he is at fusing philosophy with policy. He speaks often about compassion, care and even love. Not as a lofty ideal, but as something urgent. Something measurable.

“I believe love is a force as real as gravity,” he said in a long interview that aired on “The Ezra Klein Show” last week. “Love to me is the most powerful thing in the universe. It is not weak, it is not neutral, it is not passive. It doesn’t paper over disagreement.”"

Can James Talarico Reclaim Christianity for the Left?; The New York Times, The Ezra Klein Show, January 13, 2026

Ezra Klein

Produced by Marie Cascione,

The New York Times, The Ezra Klein Show; Can James Talarico Reclaim Christianity for the Left?

"One of my obsessions over the last few years has been the role of attention in modern American politics: the way attention is a fundamental currency, the way it works differently than it did at other times when it was controlled by newspaper editorial boards. So I’ve been particularly interested in politicians who seem native to this attentional era, who seem to have figured something out.

We’ve talked a lot about how the Trump administration uses attention, how Zohran Mamdani uses attention. But somebody who has been breaking through over the past year in a very interesting way is James Talarico, a state representative from Texas.

Talarico is a little bit unusual for a Democrat. He’s a very forthright Christian politician. He roots his politics very fundamentally in a way you don’t often hear from Democrats in his faith.

Archival clip of James Talarico: Because there is no love of God without love of neighbor.

But Talarico began emerging as somebody who was breaking through on TikTok, Instagram and viral videos where he would talk about whether or not the Ten Commandments should be posted in schools, as a bill had proposed:

Archival clip of Talarico: This bill, to me, is not only unconstitutional, it’s not only un-American, I think it is also deeply un-Christian.

And the ways in which the Bible’s emphasis on helping the poor and the needy had been perverted by those who wanted to use religion as a tool of power and even greed:

Archival clip of Talarico: Jesus liberates, Christian nationalism controls. Jesus saves, Christian nationalism kills.

What was really surprising to many people is that he ended up on Joe Rogan’s podcast — the first significant Democrat that Rogan seemed interested in, in a very long time.

Archival clip of Joe Rogan: You need to run for president. [Laughter]. Because we need someone who’s actually a good person.

Now Talarico is running for Senate in Texas. He’s running in a primary with Congresswoman Jasmine Crockett for what will be one of the most important Senate elections in the country.

So I wanted to have Talarico on the show to talk to him about his faith, his politics and the way those two have come together in this attentional moment to allow him to say things in a language and within a framework that people seem to really want to hear, that people seem hungry for: a language of morality, and even of faith, at a time of incredible cruelty. And at a time when the radicalism of faith seems to have been perverted by the corruption of politics...

I think as somebody who is outside Christianity, and as such, is always a little bit astonished by the radicalism of the text and the strangeness of it — God incarnated in a human being, that human being is tortured and murdered and rises again as a lesson in mercy and forgiveness and transcendence. There’s all manner of violence I’m doing to the story there. And the structure of the New Testament, to me, is: Jesus goes to one outcast member of society after another.

Then I look up into this administration, in particular, and I see people who are incredibly loud in their Christianity and also incredibly cruel in their politics. Put aside the question of what borders you think a nation must have — you can enforce that border in all manner of ways without treating people who are coming here to escape violence or to better their family’s life cruelly.

You can do it without the memes we see them make on social media of a cartoon immigrant weeping as she’s being deported. Of the A.S.M.R. video of migrants shackled to one another, dragging their chains, with the implication being that the sound of that should soothe you.

It is the ability to insist on your allegiance to such a radical religion, and then treat other human beings with such, genuinely, to me, unmitigated cruelty that I actually find hard, at a soul level, to reconcile.

Scripture says you can’t love God and hate other people. That’s in John 1. You can’t love God and abuse the immigrant. You can’t love God and oppress the poor. You can’t love God and bully the outcast. We spend so much time looking for God out there that we miss God in the person sitting right next to us, in that neighbor who bears the divine image. In the face of a neighbor, we glimpse the face of God.

The Commandment to love God and love thy neighbor is not from Christianity — it is from Judaism. And all Jesus is clarifying, as a kind of radical rabbi, is that your neighbor is the person you love the least.

The parable of the good Samaritan may be the most famous of Jesus’ parables. I think we forget in our modern context how shocking it was. Because today, being a good Samaritan just means helping people to the side of the road — which is good, you should do that. But for listeners in the first century, the Samaritans were not just a different religious group. The Samaritans were their sworn enemies.

And so he is pushing the boundaries on how we define “neighbor” and who we’re supposed to love.

Loving our enemies? Again, it has become trite in a culture dominated by Christianity, but none of us actually do that. None of us actually loves our enemies, even if we say we try to. So yes, I share the same revulsion: that Christians in the halls of power are blatantly violating the teachings of Christianity on a daily basis and hurting our neighbors in the process."

Our king, our priest, our feudal lord – how AI is taking us back to the dark ages; The Guardian, December 26, 2025

Joseph de Weck , The Guardian; Our king, our priest, our feudal lord – how AI is taking us back to the dark ages

"This summer, I found myself battling through traffic in the sweltering streets of Marseille. At a crossing, my friend in the passenger seat told me to turn right toward a spot known for its fish soup. But the navigation app Waze instructed us to go straight. Tired, and with the Renault feeling like a sauna on wheels, I followed Waze’s advice. Moments later, we were stuck at a construction site.

A trivial moment, maybe. But one that captures perhaps the defining question of our era, in which technology touches nearly every aspect of our lives: who do we trust more – other human beings and our own instincts, or the machine?

The German philosopher Immanuel Kant famously defined the Enlightenment as “man’s emergence from his self-imposed immaturity.” Immaturity, he wrote, “is the inability to use one’s understanding without guidance from another”. For centuries, that “other” directing human thought and life was often the priest, the monarch, or the feudal lord – the ones claiming to act as God’s voice on Earth. In trying to understand natural phenomena – why volcanoes erupt, why the seasons change – humans looked to God for answers. In shaping the social world, from economics to love, religion served as our guide.

Humans, Kant argued, always had the capacity for reason. They just hadn’t always had the confidence to use it. But with the American and later the French Revolution, a new era was dawning: reason would replace faith, and the human mind, unshackled from authority, would become the engine of progress and a more moral world. “Sapere aude!” or “Have courage to use your own understanding!”, Kant urged his contemporaries.

Two and a half centuries later, one may wonder whether we are quietly slipping back into immaturity. An app telling us which road to take is one thing. But artificial intelligence threatens to become our new “other” – a silent authority that guides our thoughts and actions. We are in danger of ceding the hard-won courage to think for ourselves – and this time, not to gods or kings, but to code...

With all the benefits AI brings, the challenge is this: how can we harness its promise of superhuman intelligence without eroding human reasoning, the cornerstone of the Enlightenment and of liberal democracy itself? That may be one of the defining questions of the 21st century. It is one we would do well not to delegate to the machine."

Ranking Member Shaheen, Senators Tillis, Rosen, Barrasso, Coons, King, Moran, Merkley, Van Hollen Statement on Russia’s Christmas Bombing of Ukraine; Foreign Relations Committee, December 25, 2025

Foreign Relations Committee ; Ranking Member Shaheen, Senators Tillis, Rosen, Barrasso, Coons, King, Moran, Merkley, Van Hollen Statement on Russia’s Christmas Bombing of Ukraine

[Kip Currier: Note the silence of the Trump administration regarding Vladimir Putin's brutal Christmas Day attacks on the Ukrainian people. (See here and here and here.)

In the wake of such unrestrained cruelty, it is at least encouraging to see bipartisan condemnation of Putin's brutality by the U.S. Senate's Foreign Relations Committee, as well as the Senators' unfiltered assessment of the Russian leader:

Putin is a ruthless murderer who has no interest in peace and cannot be trusted.

https://www.foreign.senate.gov/press/dem/release/ranking-member-shaheen-senators-tillis-rosen-barrasso-coons-king-moran-merkley-van-hollen-statement-on-russias-christmas-bombing-of-ukraine]

[Excerpt]

"“We condemn Russia’s brutal attacks on Kherson, Chernihiv, Kharkiv, Odesa, Sumy, Donetsk and Kryvyi Rih waged on innocent Ukrainians as they convened to mark the birth of the Prince of Peace with their loved ones and in prayer.

“It bears repeating that President Zelenskyy agreed to a Christmas truce, but Putin declined, yet he directs soldiers to continue to commit brutal crimes of aggression on one of Christianity’s holiest days.

“Even for countries at war, there is a long history of Christmas ceasefires, including notably during World War I. Today’s decision by Putin to launch attacks rather than hold fire is a sobering reminder for us all: Putin is a ruthless murderer who has no interest in peace and cannot be trusted.

“We stand with the people of Kyiv, Odesa, Kharkiv, Kherson and Donetsk marking the birth of Christ under the most challenging of circumstances. Ukrainians’ faith is a stronger force than the evil unleashed today by the Kremlin.”"

Joan Didion’s Thanksgiving: Dinner for 75, Reams of Notes; The New York Times, November 18, 2021

Patrick Farrell , The New York Times; Joan Didion’s Thanksgiving: Dinner for 75, Reams of Notes

"She described making the roux, stirring slowly with a wooden spoon “until the flour turns the color of a dark pecan,” then casually adding ingredients as the day went on: bacon strips left over from breakfast, the stock from a chicken roasted the day before, “the bay leaf from the tree in front, the cilantro from the sea wall.”

She apparently never completed the essay, which seems apt. The point was not the finished dish, but the making.

“Yesterday I made a gumbo, and remembered why I love to cook,” she wrote. “Intent is everything, in cooking as in work or faith.”"

Big Questions About AI and the Church Video; August 25, 2025

Big Questions About AI and the Church Video

Kip Currier: This Big Questions About AI and the Church video (1:12:14) was created by the members of my cohort and me (Cohort 7). Our cohort emanated from the groundbreaking August 2024 ecumenical AI & The Church Summit in Seattle that we all attended.

Perhaps raising more questions than providing answers, the video's aim is to encourage reflection and discussion of the many-faceted issues and concerns at the nexus of AI, faith communities, and our broader societies.

Many thanks to our cohort member Rev. Dr. Andy P. Morgan for spearheading, synthesizing, and uploading this video to YouTube. 

He could have been the GOP’s voice on crime, but his faith intervened; The Washington Post, August 7, 2025

 Emily Davies, The Washington Post; He could have been the GOP’s voice on crime, but his faith intervened

"“I want the world to know that I’ve forgiven Glynn,” Todd recalled saying to his parents, “and because of that, there have been benefits given to me.”

Incarceration, he felt, may not be the way to bring his assailant closer to God. Neal, now 44, already had served 13 years in prison after being convicted of luring two North Carolina women into prostitution in the District and repeatedly beating them when they resisted having sex with strangers, court records show. Neal, whose attorneys did not return requests for comment, was released on March 24, 2023 — the day before Todd was attacked.

“That clearly did not work,” Todd recalled telling his parents, meaning Neal’s years behind bars.

“At the same time,” he said to them, he recalled in an interview, “I also don’t want the world to misperceive forgiveness as ceding that this is okay.”"

The Mercy Pulpit & The Sermon Heard Around the World; Religion News Service (RNS), Complexified, January 27, 2025

Jonathan Woodward, Religion News Service (RNS), Complexified Podcast; The Mercy Pulpit & The Sermon Heard Around the World

"God and Trump collide

In a week of political and religious tension, sparks flare at the National Cathedral. Host Amanda Henderson and RNS Executive Editor Roxanne Stone delve into how this sermon—calling for mercy and justice—reshaped the national discourse and exposed the fractures between competing Christianities. From Trump’s invocation of divine authority to the shifting influence of evangelical power, they explore how faith and politics are shaping America’s identity and future."

Trump’s angry response to a viral sermon should worry all Christians; MSNBC, January 22, 2025

Guthrie Graves-Fitzsimmons, senior director of policy and advocacy at Interfaith Alliance , MSNBC; Trump’s angry response to a viral sermon should worry all Christians

"Neither Budde nor her church should apologize for following Jesus. Despite President Trump and his allies attacking Budde, it’s important to recognize that her compassionate sermon does not represent some left-wing fringe of American Christianity. Budde’s words reflect the values held by a majority of American Christians — a fact that Trump’s divisive rhetoric seeks to obscure.  

“In the name of our God, I ask you to have mercy upon the people in our country,” Budde proclaimed. “And we’re scared now. There are gay, lesbian and transgender children in Democratic, Republican and independent families — some who fear for their lives.”

Trump and Vance might have been surprised to hear such a strong embrace of LGBTQ rights by a bishop, because the far-right evangelical and Catholic leaders who surround them are the chief purveyors of anti-LGBTQ hate. Yet they’re far from the norm. A strong majority of U.S. Christians — including Catholics and evangelicals — support nondiscrimination protections for LGBTQ individuals, according to the Public Religion Research Institute.

Bishop Budde’s Episcopal Church has been a leader within American Christianity and the worldwide Anglican Communion in advancing LGBTQ rights. Bishop Gene Robinson was elected the first openly gay bishop of a major U.S. denomination in 2003. Robinson’s election must not have rankled Trump too much, because in 2005 he married Melania in an Episcopal church in Palm Beach, and his son Barron attended a private Episcopal school during the first Trump administration. 

Bishop Budde also called attention to Trump’s executive actions targeting immigrants. 

“The people, the people who pick our crops and clean our office buildings, who labor in poultry farms and meatpacking plants, who wash the dishes after we eat in restaurants, and work the night shifts in hospitals,” she said. “They may not be citizens or have the proper documentation. But the vast majority of immigrants are not criminals. They pay taxes and are good neighbors. They are faithful members of our churches and mosques, synagogues and temples.”...

Budde’s message was a reflection of Jesus’ call to love our neighbors, to care for the oppressed, and to seek justice for the marginalized. The fact that it’s gone viral across social media is proof that mainstream Christians are hungry for truth-telling, justice-seeking Christian leaders to step up at this critical moment for our democracy and our faith.

Followers of Jesus are going to have to endure the president labeling us the “Radical Left.” Denigrating and attacking the Gospel is necessary for him to push his authoritarian agenda forward. Yes, he will continue to surround himself with court clerics and wave the banner of Christian nationalism. But Trump’s outrage is evidence that, far from being a champion of “religious freedom,” he will treat any attempt to confront his policies in the name of Jesus as a challenge to his authority."

How to Keep Your Own Soul Safe in the Dark; The New York Times, December 9, 2024

Margaret Renkl, The New York Times ; How to Keep Your Own Soul Safe in the Dark

"At my lowest, I have never entirely given up my faith that good people working together can change the world for the better. When I have been downhearted in the past, I have always explained to myself that I am not alone in my efforts to cultivate change — by writing, by planting, by loving the living world in every way I can find to love it. Individual efforts gather momentum through the individual efforts of others.

Men in power did not wake up one morning and decide to give women the vote. White Southerners did not wake up one morning and decide to dismantle Jim Crow. Those things happened, if imperfectly and still incompletely, because hundreds of thousands of people worked together for years to make them happen...

So I am taking comfort from Wendell Berry, who has lived a life of ceaseless protest against the desecration of the earth and its creatures (most recently in an essay for The Christian Century called “Against Killing Children”). Even at 90, he is not asking himself what the point is...

In saving the leaves for the moths and the fireflies and the dark-eyed juncos, I am still trying. And in the trying perhaps I can save my own soul."

Sean Rowe wants to realign the Episcopal Church; Religion News Service via AP, November 19, 2024

YONAT SHIMRON , Religion News Service via AP; Sean Rowe wants to realign the Episcopal Church

How do you see the church in the next four years vis-à-vis the Trump administration?

I’m gonna continue to call the church to stand with the least of these. We have for many years had a significant ministry with refugees. We’re one of 13 federal agencies that resettles refugees. We will continue that work. We want to stand with those who are seeking refuge in this country and stand on our record of success, resettling asylum-seekers and refugees. We’re Christians who support the dignity, safety and equality of women and LGBTQ people. We understand that not as a political statement but as an expression of our faith. We may disagree about immigration policy in the pews. We’re largely united about our support of people who are seeking refuge and asylum and inclusion of all people.

Has the church taken a stand on Christian nationalism?

Our House of Bishops has at least a theological report on Christian nationalism, which I think is well done. We’re after creating an inclusive, welcoming church that helps to transform the world. Christian nationalism really has no place. We will bring forth an understanding of the kingdom of God that is entirely in opposition to those ways of thinking and the values of Christian nationalism.

You yourself were once an evangelical. You went to Grove City College, a conservative evangelical school. What happened?

I attended Grove City College but I did not learn Christian nationalism there. I learned about the rule of law as a core fundamental and that’s what I don’t see in a lot of the thinking that is there now. I always struggled with a lack of an expansive or inclusive worldview that did not account for the complexity of human nature and the world around me. It felt limiting and narrow to me. I had friends who came out as LGBTQ, I traveled to see how other cultures lived and thought. As my world expanded, I came back to new understandings. I’ve gone from being an evangelical Christian, as the term is understood today, to someone who understands God as much broader and the world as much more complex than I once thought."

A Message from Dean Hollerith: The Work We Have To Do; Washington National Cathedral, November 6, 2024

The Very Rev. Randolph Marshall Hollerith, Washington National Cathedral ; A Message from Dean Hollerith: The Work We Have To Do

"Today, America woke up to a new President, a new Congress and a new understanding of who we are as a nation. For some, this was a long-sought victory after years of work and organizing; for others, this seismic shift feels disorienting and disheartening.  

Whether your preferred candidates won or lost, our work as Americans is just beginning. There is healing we must do, as individuals and as a people. Now is when we must listen to Abraham Lincoln and “bind up the nation’s wounds,” and we must follow his example to do it with “malice toward none and charity for all.”

This will not be easy work. We must start by showing grace to ourselves and to others. There are many among us who are hurt, fearful or angry, and they may have no desire to extend a hand, or give their neighbor the benefit of the doubt. Others among us may be tempted to write this next chapter with a sense of winner-take-all vengeance.      

We are weary of division and bitter politics; we have no need for more of that. Instead, let us aim for a better way to move forward together, as one people, one family of God. We may not agree, we may not understand each other, we may not even like each other. But we are tied together in our shared humanity, and as hard as it may be to hear, in the end there is no us and them; there is only us. 

If we can learn anew how we see each other, then maybe we can learn anew how to treat each other. In this moment, and in all the days to come, let us strive to embody the challenges and promises of our faith. As Jesus said: 

Love your enemies.
Do good to those who hate you.
Bless those who curse you.
Pray for those who abuse you.
Do good and lend, expecting nothing in return.
Be merciful, just as your Father is merciful.
Do not judge, and you will not be judged.
Do not condemn, and you will not be condemned.
Forgive, and you will be forgiven.
Give, and it will be given to you.
For the measure you give will be the measure you receive. 

And the blessing of God Almighty — Father, Son and Holy Spirit — be with you this day and always. Amen."

New Gift Supports Research in AI, Ethics; Duquesne University, September 16, 2024

Duquesne University ; New Gift Supports Research in AI, Ethics

"Duquesne University’s Carl G. Grefenstette Center for Ethics in Science, Technology, and Law has received a $600,000 gift from the Henry L. Hillman Foundation to support the center’s mission to research ethical issues confronting society in the intersected fields of science, technology and law.

The center leverages the university’s expertise and commitment to the study of ethics to promote partnerships with leading institutions in order to become a transformational force for both Duquesne and the evolving global community. 
 
"We are grateful to the Henry L. Hillman Foundation for this latest generous gift to the Grefenstette Center,” said Duquesne University President Ken Gormley. “This new funding will allow the center to ramp up its work as a pivotal player in the modern field of ethics at a time when technology is changing at a rapid pace and creating new societal challenges.”
 
The Grefenstette Center is the first in the world to bring Catholic, Spiritan values and ideals in an ecumenical framework to grapple with the growing challenges presented by science and technology in society. The center hosts an annual tech ethics symposium, a student-focused hackathon (hacking4humanity) and regularly supports and publishes new research at the intersection of ethics, technology, science, and faith. 

Led by Executive Director Dr. John Slattery, the center was recently named part of the National AI Safety Institute Consortium."