George Weigel, The Washington Post ; Babel or Jerusalem? Pope Leo weighs AI and the human condition.
The pope's first encyclical offers a great and energizing hope.
"Leo concedes that “it is not possible to provide a single, comprehensive definition of AI,” given the rapidity of its development. He nevertheless lays down a marker in favor of the “grandeur of humanity” that strikes me as the encyclical’s sharpest, most compelling assertion, however many eyebrows it may raise in Silicon Valley:
“We must avoid the misconception of equating this type of ‘intelligence’ with that of human beings. These systems merely imitate certain functions of human intelligence. In doing so, they often surpass human intelligence in speed and computational capacity, offering tangible benefits across many fields. Yet this power remains entirely tied to data processing.”
Leo continues: “So-called artificial intelligences do not undergo experiences, do not possess a body, do not feel joy or pain, do not mature through relationships and do not know from within what love, work, friendship or responsibility mean. Nor do they have a moral conscience, since they do not judge good and evil, grasp the ultimate meaning of situations, or bear responsibility for consequences. They may imitate language, behavior, and analytical skills, or even simulate empathy and understanding, but they do not understand what they produce, for they lack the affective, relational, and spiritual perspective through which human beings grow in wisdom...
The pope is no Luddite. He welcomes the fact that digital networks can build solidarity across previous chasms of distance. But as an experienced pastor, Leo insists that neither the promise of progress inherent in AI, nor the Promethean transhumanist and post-humanist projects he briskly critiques, can ever replace the biblical truth that “humanity flourishes not despite limitations, but often through them.”"