This Evangelical Pastor Wants to Replace Women’s Right to Vote; The New York Times, August 14, 2025

David French, The New York Times ; This Evangelical Pastor Wants to Replace Women’s Right to Vote

"There are many reasons for Wilson’s rise, but one of them is squarely rooted in politics. When Donald Trump won the presidency in 2016, he inherited a recent Republican tradition: The Republican president isn’t just a political leader — he’s a de facto religious leader as well.

Leaders inspire imitators, and all too many people are open to pastors exhibiting the same values as the president they admire so much. Or to put it another way, when George W. Bush was in office, “compassionate conservatism” was en vogue. And now? When Trump runs an administration where it often appears that cruelty is the point, well then, empathy is a sin. It’s not that men like Wilson had no audience before Trump; it’s that there is a new demand for Wilson’s message because it matches the Trumpist spirit of this evangelical age.

Trump is a profane, authoritarian man who delights in attacking his critics. Wilson is also a profane, authoritarian man who similarly delights in personal attacks. He created something he calls “No Quarter November,” a month when he grants Christians the right to “hoist the Jolly Roger and just go to war with the world.” His aggression is referred to as the “Moscow mood.”"

At the Intersection of A.I. and Spirituality; The New York Times, January 3, 2025

Eli Tan, The New York Times; At the Intersection of A.I. and Spirituality

"For centuries, new technologies have changed the ways people worship, from the radio in the 1920s to television sets in the 1950s and the internet in the 1990s. Some proponents of A.I. in religious spaces have gone back even further, comparing A.I.’s potential — and fears of it — to the invention of the printing press in the 15th century.

Religious leaders have used A.I. to translate their livestreamed sermons into different languages in real time, blasting them out to international audiences. Others have compared chatbots trained on tens of thousands of pages of Scripture to a fleet of newly trained seminary students, able to pull excerpts about certain topics nearly instantaneously.

But the ethical questions around using generative A.I. for religious tasks have become more complicated as the technology has improved, religious leaders say. While most agree that using A.I. for tasks like research or marketing is acceptable, other uses for the technology, like sermon writing, are seen by some as a step too far."

In Hiroshima, a call for peaceful, ethical AI; Cisco, The Newsroom, July 18, 2024

Kevin Delaney , Cisco, The Newsroom; In Hiroshima, a call for peaceful, ethical AI

"“Artificial intelligence is a great tool with unlimited possibilities of application,” Archbishop Vincenzo Paglia, president of the Pontifical Academy for Life, said in an opening address at the AI Ethics for Peace conference in Hiroshima this month.

But Paglia was quick to add that AI’s great promise is fraught with potential dangers.

“AI can and must be guided so that its potential serves the good since the moment of its design,” he stressed. “This is our common responsibility.”

The two-day conference aimed to further the Rome Call for AI Ethics, a document first signed on February 28, 2020, at the Vatican. It promoted an ethical approach to artificial intelligence through shared responsibility among international organizations, governments, institutions and technology companies.

This month’s Hiroshima conference drew dozens of global religious, government, and technology leaders to a city that has transcended its dark past of tech-driven, atomic destruction to become a center for peace and cooperation.

The overarching goal in Hiroshima? To ensure that, unlike atomic energy, artificial intelligence is used only for peace and positive human advancement. And as an industry leader in AI innovation and its responsible use, Cisco was amply represented by Dave West, Cisco’s president for Asia Pacific, Japan, and Greater China (APJC)."

This isn’t religion. It’s perversion.; The Washington Post, June 15, 2108

Dana Milbank, The Washington Post; This isn’t religion. It’s perversion.

"You don’t have to be a theologian to see the difference between people who do God’s work on earth and those who pervert God’s word to justify inhumanity."