THE GREAT PRETENDERS; Toronto Life, February 14, 2024

SARAH TRELEAVEN, Toronto Life; THE GREAT PRETENDERS

"The “pretendian” phenomenon in Canada can be traced back to at least the 1930s, when Archibald Stansfeld Belaney donned leathers, renamed himself Grey Owl and began telling people his mother was Apache. He used his new identity to amass fame and fortune as an Indigenous author and conservationist. But the term itself didn’t gain traction in Canada until late 2016, when Indigenous journalists started pointing out the inconsistencies in bestselling author Joseph Boyden’s proclaimed Indigenous roots. Today, it’s used to broadly describe fakers who claim to be Indigenous but aren’t. (Some Inuit also use the term “pretenduit” as a way to address the specific co-opting of their heritage and culture.)

The list of high-profile Canadians busted for faking Indigenous identities has grown alarmingly long in recent years and includes academics, judges, professors and cultural icons. In October 2021, a CBC investigation revealed that Carrie Bourassa, a University of Saskatchewan professor, had falsely claimed to be Métis, Anishinaabe and Tlingit. In 2022, media raised questions about former judge Mary Ellen Turpel-Lafond’s purported Cree ancestry; she has maintained her ­Indigeneity but later lost her Order of Canada, among other awards. Last year, Memorial University removed Vianne Timmons from her role as the school’s president after a CBC report challenged her claims of Mi’kmaw heritage. And in one of the most explosive revelations to date, The Fifth Estate reported last October that 82-year-old singer and activist Buffy Sainte-Marie had lied about being a Cree survivor of the Sixties Scoop.

The problem is especially prevalent in Canadian academia, where the allure of money and status runs high. Universities have been under pressure to increase Indigenous student admissions—as of 2021, only 13 per cent of Indigenous people of working age had a university degree—and hire more Indigenous faculty. In their rush to boost their numbers, many institutions have overlooked the potential for scammers. Jean Teillet is a recently retired Métis lawyer in Vancouver who has worked on Indigenous-identity fraud cases. In the wake of the Bourassa scandal, the University of Saskatchewan hired Teillet to write a report on Indigenous-identity fraud, complete with recommendations on how to spot it. While some institutions are now introducing mechanisms to confirm membership in a recognized nation, including the presentation of official status documents, Teillet found that, for many applicants, claiming Indigeneity is as easy as ticking off a box. Universities are largely ignorant about the complexities of Indigenous identity, and they’re either too gullible or willfully blind to dubious claims."

Ralph Lauren apologizes after wife of Mexico's president accuses US fashion giant of 'plagiarism' by appropriating Indigenous designs from country's pre-Hispanic cultures for $360 cardigan; Daily Mail, October 21, 2022

Daily Mail; Ralph Lauren apologizes after wife of Mexico's president accuses US fashion giant of 'plagiarism' by appropriating Indigenous designs from country's pre-Hispanic cultures for $360 cardigan

"Ralph Lauren has apologized after the wife of Mexico's president accused the luxury US clothes brand of plagiarizing indigenous designs, which she described as an appropriation of the work of the country's pre-Hispanic cultures."

Who Owns a Recipe? A Plagiarism Claim Has Cookbook Authors Asking.; The New York Times, November 29, 2021

Priya Krishna , The New York Times; Who Owns a Recipe? A Plagiarism Claim Has Cookbook Authors Asking.

U.S. copyright law protects all kinds of creative material, but recipe creators are mostly powerless in an age and a business that are all about sharing.

"U.S. copyright law seeks to protect “original works of authorship” by barring unauthorized copying of all kinds of creative material: sheet music, poetry, architectural works, paintings and even computer software.

But recipes are much harder to protect. This is a reason they frequently reappear, often word for word, in one book or blog after another.

Cookbook writers who believe that their work has been plagiarized have few options beyond confronting the offender or airing their grievances online. “It is more of an ethical issue than it is a legal issue,” said Lynn Oberlander, a media lawyer in New York City...

“The whole history of American cookbook publishing is based on borrowing and sharing,” said Bonnie Slotnick, the owner of Bonnie Slotnick Cookbooks, an antique bookstore in the East Village of Manhattan...

Mr. Bailey said many cookbook authors are used to the free exchange of ideas on social media, and may not be conscious of the importance of giving credit. “It has become so tempting in this environment to just take rather than to create,” he said."

The Death of a Fake Twitter Personality Reveals the Systemic Rot of Academia; Medium, August 11, 2020

Asher Elbein, Medium; The Death of a Fake Twitter Personality Reveals the Systemic Rot of Academia

"The creation of such an identity — as multiple Native scholars and writers have pointed out — isn’t just deeply disrespectful to the small community of Natives in academia, and it doesn’t just play into a gross American tradition of appropriation. It’s also coming at a time when Native people are being killed by Covid-19 at 19 times the rate of all other populations combined in New Mexico alone. Before McLaughlin was unmasked, Duarte says, she had been avoiding social media, which for those with family in the Four Corners region of the Southwest felt like a rolling obituary. She and Washuta both recalled hearing the news that a Native colleague had died and instantly wondering if it was someone they knew. Killing off a fake Native account through Covid-19 registers as doubly cruel.

“The behavior of this individual Dr. McLaughlin eclipses the actual work of Native colleagues,” Duarte says, as well as the struggles of LGTBQ Native people who themselves suffer disproportionate rates of violence. “It sort of feels like being rendered invisible many times over.”"

Death threats against the author of ‘American Dirt’ threaten us all; The Washington Post, January 30, 2020

Ron Charles , The Washington Post; Death threats against the author of ‘American Dirt’ threaten us all

"The co-owner of Politics and Prose, Lissa Muscatine, articulated that goal when she introduced Cummins last week. She noted that “American Dirt” raises questions such as: “Who is entitled to tell whose story? What is the purpose of literary fiction? Does a white-dominated publishing world perpetuate cultural bias in its choices of authors and books to promote?” Before turning over the microphone to Cummins, she reminded us, “Here at P and P, our only requirement is that we all remain respectful and generous as we listen to and hear from one another, even when we disagree.”

How grotesquely that modest requirement of liberal society has been soiled this week."

Māori anger as Air New Zealand seeks to trademark 'Kia Ora' logo; The Guardian, September 12, 2019

Eleanor Ainge Roy, The Guardian; Māori anger as Air New Zealand seeks to trademark 'Kia Ora' logo

"New Zealand’s national carrier, Air New Zealand, has offended the country’s Māori people by attempting to trademark an image of the words “kia ora”; the greeting for hello."

Indigenous Knowledge Misappropriation: The Case Of The Zia Sun Symbol Explained At WIPO; Intellectual Property Watch, December 11, 2018

Catherine Saez, Intellectual Property Watch; Indigenous Knowledge Misappropriation: The Case Of The Zia Sun Symbol Explained At WIPO

"The three panellists mentioned the importance of the United Nations Declarations on the Rights of Indigenous Peoples [pdf], and in particular Article 31, which asserts the right of indigenous peoples to maintain, control, protect and develop their cultural heritage, TK and TCEs,  and the right to maintain, control, protect and develop their intellectual property over their cultural heritage, TK, and TCEs.

Commenting on the Zia case, June Lorenzo, a lawyer advocating in tribal and domestic courts and legislative and international human rights bodies, said in the late 1890s, Zia was at a very vulnerable point, as many other tribes were. A number of archaeologists came and took “what they could because they thought we were going to disappear as a civilisation,” she said, noting that the stolen pot was repatriated in 2000 or 2002.

In 1925, when the Zia symbol was adopted by the state of New Mexico, the Zia were not even considered as citizens of the United States, she said, and could not vote. “So the idea that they should have objected to this [ the use of the symbol] in 1925 … is just absurd.”"