THE GREAT PRETENDERS; Toronto Life, February 14, 2024

SARAH TRELEAVEN, Toronto Life; THE GREAT PRETENDERS

"The “pretendian” phenomenon in Canada can be traced back to at least the 1930s, when Archibald Stansfeld Belaney donned leathers, renamed himself Grey Owl and began telling people his mother was Apache. He used his new identity to amass fame and fortune as an Indigenous author and conservationist. But the term itself didn’t gain traction in Canada until late 2016, when Indigenous journalists started pointing out the inconsistencies in bestselling author Joseph Boyden’s proclaimed Indigenous roots. Today, it’s used to broadly describe fakers who claim to be Indigenous but aren’t. (Some Inuit also use the term “pretenduit” as a way to address the specific co-opting of their heritage and culture.)

The list of high-profile Canadians busted for faking Indigenous identities has grown alarmingly long in recent years and includes academics, judges, professors and cultural icons. In October 2021, a CBC investigation revealed that Carrie Bourassa, a University of Saskatchewan professor, had falsely claimed to be Métis, Anishinaabe and Tlingit. In 2022, media raised questions about former judge Mary Ellen Turpel-Lafond’s purported Cree ancestry; she has maintained her ­Indigeneity but later lost her Order of Canada, among other awards. Last year, Memorial University removed Vianne Timmons from her role as the school’s president after a CBC report challenged her claims of Mi’kmaw heritage. And in one of the most explosive revelations to date, The Fifth Estate reported last October that 82-year-old singer and activist Buffy Sainte-Marie had lied about being a Cree survivor of the Sixties Scoop.

The problem is especially prevalent in Canadian academia, where the allure of money and status runs high. Universities have been under pressure to increase Indigenous student admissions—as of 2021, only 13 per cent of Indigenous people of working age had a university degree—and hire more Indigenous faculty. In their rush to boost their numbers, many institutions have overlooked the potential for scammers. Jean Teillet is a recently retired Métis lawyer in Vancouver who has worked on Indigenous-identity fraud cases. In the wake of the Bourassa scandal, the University of Saskatchewan hired Teillet to write a report on Indigenous-identity fraud, complete with recommendations on how to spot it. While some institutions are now introducing mechanisms to confirm membership in a recognized nation, including the presentation of official status documents, Teillet found that, for many applicants, claiming Indigeneity is as easy as ticking off a box. Universities are largely ignorant about the complexities of Indigenous identity, and they’re either too gullible or willfully blind to dubious claims."