"One of my obsessions over the last few years has been the role of attention in modern American politics: the way attention is a fundamental currency, the way it works differently than it did at other times when it was controlled by newspaper editorial boards. So I’ve been particularly interested in politicians who seem native to this attentional era, who seem to have figured something out.
We’ve talked a lot about how the Trump administration uses attention, how Zohran Mamdani uses attention. But somebody who has been breaking through over the past year in a very interesting way is James Talarico, a state representative from Texas.
Talarico is a little bit unusual for a Democrat. He’s a very forthright Christian politician. He roots his politics very fundamentally in a way you don’t often hear from Democrats in his faith.
Archival clip of James Talarico: Because there is no love of God without love of neighbor.
But Talarico began emerging as somebody who was breaking through on TikTok, Instagram and viral videos where he would talk about whether or not the Ten Commandments should be posted in schools, as a bill had proposed:
Archival clip of Talarico: This bill, to me, is not only unconstitutional, it’s not only un-American, I think it is also deeply un-Christian.
And the ways in which the Bible’s emphasis on helping the poor and the needy had been perverted by those who wanted to use religion as a tool of power and even greed:
Archival clip of Talarico: Jesus liberates, Christian nationalism controls. Jesus saves, Christian nationalism kills.
What was really surprising to many people is that he ended up on Joe Rogan’s podcast — the first significant Democrat that Rogan seemed interested in, in a very long time.
Archival clip of Joe Rogan: You need to run for president. [Laughter]. Because we need someone who’s actually a good person.
Now Talarico is running for Senate in Texas. He’s running in a primary with Congresswoman Jasmine Crockett for what will be one of the most important Senate elections in the country.
So I wanted to have Talarico on the show to talk to him about his faith, his politics and the way those two have come together in this attentional moment to allow him to say things in a language and within a framework that people seem to really want to hear, that people seem hungry for: a language of morality, and even of faith, at a time of incredible cruelty. And at a time when the radicalism of faith seems to have been perverted by the corruption of politics...
I think as somebody who is outside Christianity, and as such, is always a little bit astonished by the radicalism of the text and the strangeness of it — God incarnated in a human being, that human being is tortured and murdered and rises again as a lesson in mercy and forgiveness and transcendence. There’s all manner of violence I’m doing to the story there. And the structure of the New Testament, to me, is: Jesus goes to one outcast member of society after another.
Then I look up into this administration, in particular, and I see people who are incredibly loud in their Christianity and also incredibly cruel in their politics. Put aside the question of what borders you think a nation must have — you can enforce that border in all manner of ways without treating people who are coming here to escape violence or to better their family’s life cruelly.
You can do it without the memes we see them make on social media of a cartoon immigrant weeping as she’s being deported. Of the A.S.M.R. video of migrants shackled to one another, dragging their chains, with the implication being that the sound of that should soothe you.
It is the ability to insist on your allegiance to such a radical religion, and then treat other human beings with such, genuinely, to me, unmitigated cruelty that I actually find hard, at a soul level, to reconcile.
Scripture says you can’t love God and hate other people. That’s in John 1. You can’t love God and abuse the immigrant. You can’t love God and oppress the poor. You can’t love God and bully the outcast. We spend so much time looking for God out there that we miss God in the person sitting right next to us, in that neighbor who bears the divine image. In the face of a neighbor, we glimpse the face of God.
The Commandment to love God and love thy neighbor is not from Christianity — it is from Judaism. And all Jesus is clarifying, as a kind of radical rabbi, is that your neighbor is the person you love the least.
The parable of the good Samaritan may be the most famous of Jesus’ parables. I think we forget in our modern context how shocking it was. Because today, being a good Samaritan just means helping people to the side of the road — which is good, you should do that. But for listeners in the first century, the Samaritans were not just a different religious group. The Samaritans were their sworn enemies.
And so he is pushing the boundaries on how we define “neighbor” and who we’re supposed to love.
Loving our enemies? Again, it has become trite in a culture dominated by Christianity, but none of us actually do that. None of us actually loves our enemies, even if we say we try to. So yes, I share the same revulsion: that Christians in the halls of power are blatantly violating the teachings of Christianity on a daily basis and hurting our neighbors in the process."
