How the Vatican Is Shaping the Ethics of Artificial Intelligence; American Enterprise Institute, July 7, 2025

Shane Tews , American Enterprise Institute; How the Vatican Is Shaping the Ethics of Artificial Intelligence

"Father Paolo Benanti is an Italian Catholic priest, theologian, and member of the Third Order Regular of St. Francis. He teaches at the Pontifical Gregorian University and has served as an advisor to both former Pope Francis and current Pope Leo on matters of artificial intelligence and technology ethics within the Vatican.

Below is a lightly edited and abridged transcript of our discussion...

In the Vatican document, you emphasize that AI is just a tool—an elegant one, but it shouldn’t control our thinking or replace human relationships. You mention it “requires careful ethical consideration for human dignity and common good.” How do we identify that human dignity point, and what mechanisms can alert us when we’re straying from it?

I’ll try to give a concise answer, but don’t forget that this is a complex element with many different applications, so you can’t reduce it to one answer. But the first element—one of the core elements of human dignity—is the ability to self-determine our trajectory in life. I think that’s the core element, for example, in the Declaration of Independence. All humans have rights, but you have the right to the pursuit of happiness. This could be the first description of human rights.

In that direction, we could have a problem with this kind of system because one of the first and most relevant elements of AI, from an engineering perspective, is its prediction capabilities.Every time a streaming platform suggests what you can watch next, it’s changing the number of people using the platform or the online selling system. This idea that interaction between human beings and machines can produce behavior is something that could interfere with our quality of life and pursuit of happiness. This is something that needs to be discussed.

Now, the problem is: don’t we have a cognitive right to know if we have a system acting in that way? Let me give you some numbers. When you’re 65, you’re probably taking three different drugs per day. When you reach 68 to 70, you probably have one chronic disease. Chronic diseases depend on how well you stick to therapy. Think about the debate around insulin and diabetes. If you forget to take your medication, your quality of life deteriorates significantly. Imagine using this system to help people stick to their therapy. Is that bad? No, of course not. Or think about using it in the workplace to enhance workplace safety. Is that bad? No, of course not.

But if you apply it to your life choices—your future, where you want to live, your workplace, and things like that—that becomes much more intense. Once again, the tool could become a weapon, or the weapon could become a tool. This is why we have to ask ourselves: do we need something like a cognitive right regarding this? That you are in a relationship with a machine that has the tendency to influence your behavior.

Then you can accept it: “I have diabetes, I need something that helps me stick to insulin. Let’s go.” It’s the same thing that happens with a smartwatch when you have to close the rings. The machine is pushing you to have healthy behavior, and we accept it. Well, right now we have nothing like that framework. Should we think about something in the public space? It’s not a matter of allowing or preventing some kind of technology. It’s a matter of recognizing what it means to be human in an age of such powerful technology—just to give a small example of what you asked me."

A peaceful but determined resistance to Trump must start now; The Guardian, November 6, 2024

Robert Reich , The Guardian; A peaceful but determined resistance to Trump must start now

"Countless people are now endangered on a scale and intensity almost unheard of in modern America.

Our first responsibility is to protect all those who are in harm’s way.

We will do that by resisting Trump’s attempts to suppress women’s freedoms. We will fight for the rights of women and girls to determine when and whether they have children. No one will force a woman to give birth.

We will block Trump’s cruel efforts at mass deportation. We will fight to give sanctuary to productive, law-abiding members of our communities, including young people who arrived here as babies or children.We will not allow mass arrests and mass detention of anyone in America. We will not permit families to be separated. We will not allow the military to be used to intimidate and subjugate anyone in this country.

We will protect trans people and everyone else who is scapegoated because of how they look or what they believe. No one should have to be ashamed of who they are.

We will stop Trump’s efforts to retaliate against his perceived enemies. A free nation protects political dissent. A democracy needs people willing to stand up to tyranny.

How will we conduct this resistance?

By organizing our communities. By fighting through the courts. By arguing our cause through the media.

We will ask other Americans to join us – left and right, progressive and conservative, white people and people of color. It will be the largest and most powerful resistance since the American revolution.

But it will be peaceful. We will not succumb to violence, which would only give Trump and his regime an excuse to use organized violence against us.

We will keep alive the flames of freedom and the common good, and we will preserve our democracy. We will fight for the same things Americans have fought for since the founding of our nation – rights enshrined in the constitution and Bill of Rights."

Pope Francis meets Biden, Zelensky, and talks A.I. ethics at G7 summit; America: The Jesuit Review, June 20, 2024

America: The Jesuit Review; Pope Francis meets Biden, Zelensky, and talks A.I. ethics at G7 summit

"Pope Francis met individually with 10 world leaders at the G7 summit. He also made history as the first pope to attend and deliver a speech at the gathering, where he urged delegates to prioritize ethics in artificial intelligence for the common good. Earlier that day, he had met with 100 international comedians at the Vatican. In this episode of “Inside the Vatican,” hosts Colleen Dulle and Gerard O’Connell bring you inside both events."

Social distancing isn’t a personal choice. It’s an ethical duty.; Vox, April 9, 2020

Sarah-Vaughan Brakman, Vox; Social distancing isn’t a personal choice. It’s an ethical duty.

Why we should foreground our commitment to the common good in the fight against coronavirus.

"Social distancing is inconvenient at best, truly burdensome at worst. What hasn’t helped matters is the confusing messaging of why we should social distance at all. We’ve been conditioned to think social distancing is only about us — lowering the risk to one’s self and one’s family. And yet we’ve also been told that this is something we need to do to protect others. 

While not necessarily incorrect, both ways of thinking about it are not equal to the task before us. What we need is an exhortation to act that is grounded firmly in an ethical foundation, one that not only gets at the deeper purpose of social distancing, but that also lays the groundwork for a more resilient society on the other side of this crisis. We as a global society need to see social distancing as nothing less than an act of solidarity, an intentional choice that binds us in a common cause."

Triage and ventilator rationing not the only ethical issues in pandemic, bioethicists say; National Catholic Reporter, April 6, 2020

Heidi Schlumpf, National Catholic Reporter; Triage and ventilator rationing not the only ethical issues in pandemic, bioethicists say

"News of life-saving ventilators being rationed, hospitals issuing blanket "Do Not Resuscitate" orders and politicians suggesting that some human lives are expendable in service of the economy have highlighted the importance of an ethical framework for decision-making during the coronavirus pandemic.

What used to be theoretical, textbook exercises have become real-life dilemmas for overburdened or soon-to-be-overburdened health care systems.

But Catholic bioethicists say clinical triage decisions, while important, are only part of a number of broader ethical concerns, including preventative strategies such as paid sick leave, truthful communication from political leaders and assistance with payment for testing and treatment.

Concern for the common good and for the most vulnerable populations become even more urgent during a pandemic, Catholic ethicists told NCR. And preparedness and prevention are as much moral issues as are end-of-life decisions.

Nearly 1,400 bioethicists and health leaders said as much in a letter to the White House and U.S. Congress dated March 21. The letter was organized by the New York-based Hastings Center, a bioethics research institute, and included a number of prominent Catholic signatories."