Rob Saler, Geez ; ChatGPT Spirituality: Connection or Correction?
"Earlier this year, I was at an academic conference sitting with friends at a table. This was around the time that OpenAI technology – specifically ChatGPT – was beginning to make waves in the classroom. Everyone was wondering how to adapt to the new technology. Even at that early point, differentiated viewpoints ranged from incorporation (“we can teach students to use it well as part of the curriculum of the future”) to outright resistance (“I am going back to oral exams and blue book written in-class tests”).
During the conversation, a very intelligent friend casually remarked that she recently began using ChatGPT for therapy – not emergency therapeutic intervention, but more like life coaching and as a sounding board for vocational discernment. Because we all respected her sincerity and intellect, several of us (including me) suppressed our immediate shock and listened as she laid out a very compelling case for ChatGPT as a therapy supplement – and perhaps, in the case of those who cannot or choose not to afford sessions with a human therapist, a therapy substitute. ChapGPT is free (assuming one has internet), available 24/7, shapeable to one’s own interests over time, (presumably) confidential, etc…
In my teaching on AI and technology throughout the last semester, I used this example with theology students (some of whom are also receiving licensure as therapists) as a way of pressing them to examine their own assumptions about AI – and then, by extension, their own assumptions about ontology. If the gut-level reaction to ChatGPT therapy is that it is not “real,” then – in Matrix-esque fashion – we are called to ask how we should define “real.” If a person has genuine insights or intense spiritual experiences engaging in vocational discernment with a technology that can instantaneously generate increasingly relevant responses to prompts, then what is the locus of reality that is missing?"
