The Week When President Trump Resigned; New York Times, August 18, 2017

Frank Bruni, New York Times; The Week When President Trump Resigned

"Trump resigned the presidency already — if we regard the job as one of moral stewardship, if we assume that an iota of civic concern must joust with self-regard, if we expect a president’s interest in legislation to rise above vacuous theatrics, if we consider a certain baseline of diplomatic etiquette to be part of the equation.

By those measures, it’s arguable that Trump’s presidency never really began...

On Tuesday he “relinquished what presidents from Roosevelt to Reagan have regarded as a cardinal duty of their job: set a moral course to unify the nation,” wrote The Times’s Mark Landler, in what was correctly labeled a news analysis and not an opinion column. Landler’s assessment, echoed by countless others, was as unassailable as it was haunting, and it was prompted in part by Trump’s perverse response to a question that it’s hard to imagine another president being asked: Did he place the neo-Nazis in Charlottesville, Va., on the same “moral plane” as those who showed up to push back at them?

“I’m not putting anybody on a moral plane,” Trump answered.

Indeed he wasn’t. And if you can’t put anybody on a moral plane, you can’t put yourself on Air Force One."

Trump babbles in the face of tragedy; Washington Post, August 12, 2017

Michael Gerson, Washington Post; Trump babbles in the face of tragedy

"One of the difficult but primary duties of the modern presidency is to speak for the nation in times of tragedy. A space shuttle explodes. An elementary school is attacked. The twin towers come down in a heap of ash and twisted steel. It falls to the president to express something of the nation’s soul — grief for the lost, sympathy for the suffering, moral clarity in the midst of confusion, confidence in the unknowable purposes of God.

Not every president does this equally well. But none have been incapable. Until Donald Trump.

Trump’s reaction to events in Charlottesville was alternately trite (“come together as one”), infantile (“very, very sad”) and meaningless (“we want to study it”). “There are so many great things happening in our country,” he said, on a day when racial violence took a life...

By his flat, foolish utterance, Trump proved once again that he has no place in the company of these leaders.

Ultimately this was not merely the failure of rhetoric or context, but of moral judgment. The president could not bring himself initially to directly acknowledge the victims or distinguish between the instigators and the dead. He could not focus on the provocations of the side marching under a Nazi flag. Is this because he did not want to repudiate some of his strongest supporters? This would indicate that Trump views loyalty to himself as mitigation for nearly any crime or prejudice. Or is the president truly convinced of the moral equivalence of the sides in Charlottesville? This is to diagnose an ethical sickness for which there is no cure."