Palm Sunday Was a Protest, Not a Procession; The New York Times, April 13, 2025

Andrew Thayer, 

Mr. Thayer is an Episcopal priest. ; The New York Times; Palm Sunday Was a Protest, Not a Procession

"On Sunday, in cities around the world, Christians begin Holy Week by celebrating Palm Sunday, when Jesus entered Jerusalem for the final time before his death and resurrection. To mark the day, Christians recreate Jesus’ procession, often starting outside churches and winding down sidewalks and city streets waving palm branches.

Celebrations like this often miss an uncomfortable truth about Jesus’ procession: At the time, it was a deliberate act of theological and political confrontation. It wasn’t just pageantry; it was protest.

On that first Palm Sunday, there was another procession entering Jerusalem. From the west came Pontius Pilate, the Roman governor, riding a warhorse and flanked by armed soldiers bedecked in the full pageantry of an oppressive empire. Every year during Passover, a Jewish festival celebrating liberation from Egyptian oppression and slavery, Pilate entered Jerusalem to suppress any unrest set off by that memory.

His arrival wasn’t ceremonial; it was tactical — a calculated show of force, what the Pentagon might now call “shock and awe.” It displayed not only Rome’s power but also Rome’s theology. Caesar was not just the emperor; he was deified and called “Son of a God” on coins and inscriptions. His rule was absolute, and the peace it promised came through coercion, domination and the threat of violence...

Jesus entered the city not on a warhorse but on a donkey, not with battalions but with beggars. His followers were peasants, fishermen, women and children — people without standing or status. They waved palm branches — symbols of Jewish resistance to occupation since the Maccabean revolt — and cried out “Hosanna!” which means “Save us.” Save us from a system of oppression disguised as order. Save us from those who tacitly endorse greed with pious language and prayers...

Sound familiar?

We, too, live in the shadow of empire. Ours doesn’t speak Latin or wear togas, but its logic is familiar. Our economy prioritizes the 1 percent and puts corporate profits over worker dignity. Our laws enforce inequality in the criminal justice system, education and health care. Our military-industrial complex would be the envy of Rome. We extract, exploit, incarcerate, and we call it “law and order.""

Why Are So Many Christians So Cruel?; The New York Times, December 22, 2024

 David French , The New York Times; Why Are So Many Christians So Cruel?

"Here’s a question I hear everywhere I go, including from fellow Christians: Why are so many Christians so cruel?...

It’s a simple question with a complicated answer, but that answer often begins with a particularly seductive temptation, one common to people of all faiths: that the faithful, those who possess eternal truth, are entitled to rule. Under this construct, might makes right, and right deserves might.

Most of us have sound enough moral instincts to reject the notion that might makes right. Power alone is not a sufficient marker of righteousness. We may watch people bow to power out of fear or awe, but yielding to power isn’t the same thing as acknowledging that it is legitimate or that it is just.

The idea that right deserves might is different and may even be more destructive. It appeals to our ambition through our virtue, which is what makes it especially treacherous. It masks its darkness. It begins with the idea that if you believe your ideas are just and right, then it’s a problem for everyone if you’re not in charge.

In that context, your own will to power is sanctified. It’s evidence not so much of your own ambition, but of your love for the community. You want what’s best for your neighbors, and what’s best for your neighbors is, well, you...

Christ’s words were clear, and they cut against every human instinct of ambition and pride:

“The last will be first.”

“It is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.”

“If any man would come after me, let him deny himself and take up his cross and follow me.”

“Love your enemies and pray for those who persecute you.”

Those were the words. The deeds were just as clear. He didn’t just experience a humble birth; Jesus was raised in a humble home, far from the corridors of power. As a child, he was a refugee."

The Theology of Donald Trump; New York Times, 7/5/16

Peter Wehner, New York Times; The Theology of Donald Trump:

"And should your conscience tell you that Mr. Trump might not be the right choice, Robert Jeffress, the influential pastor of First Baptist Church in Dallas, explains that “any Christian who would sit at home and not vote for the Republican nominee” is “motivated by pride rather than principle.”

This fulsome embrace of Mr. Trump is rather problematic, since he embodies a worldview that is incompatible with Christianity. If you trace that worldview to its source, Christ would not be anywhere in the vicinity.

Time and again Mr. Trump has shown contempt for those he perceives as weak and vulnerable — “losers,” in his vernacular. They include P.O.W.s, people with disabilities, those he deems physically unattractive and those he considers politically powerless. He bullies and threatens people he believes are obstacles to his ambitions. He disdains compassion and empathy, to the point where his instinctive response to the largest mass shooting in American history was to congratulate himself: “Appreciate the congrats for being right.”

What Mr. Trump admires is strength. For him, a person’s intrinsic worth is tied to worldly success and above all to power. He never seems free of his obsession with it."