Jensen Huang Thinks A.I. Alarmism Has Gone Too Far; The Ezra Klein Show, The New York Times, September 23, 2026

 Ezra Klein

Produced by Rollin Hu

 , The Ezra Klein Show, The New York Times; Jensen Huang Thinks A.I. Alarmism Has Gone Too Far

"I think one of the fundamental questions this gets at is: What is intelligence? Before you can even think about what it means to have intelligent machines, what is intelligence to you?

Well, there’s a technical formulation of intelligence. First of all, when people talk about intelligence and thinking and all of these things, of course there’s no formal definition for most people. But in the field of computer science, there is a formal definition, and the formal definition is perception, which is perceiving the world and understanding it.

Two, which is reasoning — reasoning is the ability to decompose any scenario and anything that you see, any experience, into more elemental parts.

And then third is planning toward an objective. That fundamental formulation applies to agentic systems, it applies to robotic systems — applies to self-driving cars.

And so you could see the industry building it layer by layer by layer, step by step by step, to the point where we now have what we perceive as intelligence."

From Hands to Heads to Hearts; New York Times, 1/4/17

Thomas L. Friedman, New York Times; From Hands to Heads to Hearts:

"The technological revolution of the 21st century is as consequential as the scientific revolution, argued Seidman, and it is “forcing us to answer a most profound question — one we’ve never had to ask before: ‘What does it mean to be human in the age of intelligent machines?’”

In short: If machines can compete with people in thinking, what makes us humans unique? And what will enable us to continue to create social and economic value? The answer, said Seidman, is the one thing machines will never have: “a heart.”

“It will be all the things that the heart can do,” he explained. “Humans can love, they can have compassion, they can dream. While humans can act from fear and anger, and be harmful, at their most elevated, they can inspire and be virtuous. And while machines can reliably interoperate, humans, uniquely, can build deep relationships of trust.

Therefore, Seidman added, our highest self-conception needs to be redefined from “I think, therefore I am” to “I care, therefore I am; I hope, therefore I am; I imagine, therefore I am. I am ethical, therefore I am. I have a purpose, therefore I am. I pause and reflect, therefore I am.”"