Interview: Ai Weiwei: 'The mood in Germany is like the 1930s'; The Guardian, December 9, 2018

Kate Connolly, The Guardian; Interview: Ai Weiwei: 'The mood in Germany is like the 1930s'

"Ai took his nine-year-old son with him on a recent trip to Bangladesh – about which he is making a film – just as he has to other investigations, such as to Mexico, to investigate the 43 students who disappeared in a single day in 2014.

“He’s been with me to visit most refugee camps I’ve been to, as well as the poorest ghettos in Mexico, and cartel areas, the island of Lesbos in Greece. I don’t want to teach him anything, but by being exposed to this kind of information he has developed a basic sensitivity of what’s right or wrong. And he sees me arguing a lot with people.”"

Daughters and Trumps; Frank Bruni, 10/12/16

Frank Bruni, New York Times; Daughters and Trumps:

"There’s something off-key when lawmakers — Republicans or Democrats, in connection with Trump or in other instances — describe the importance of an issue in accordance with its relevance to the people closest to them and its proximity to their doorstep. Or when they present their descendants as the best proof of their investment in the future.

The message of that is antithetical to public service and political leadership, which are ideally about representing kin and strangers alike, casting the widest possible net of compassion and letting common values, not personal interests, be the compass.

My loins are fruitless but my principles are clear: No human being — woman or man — should be regarded as a conquest or an amusement with a will subservient to someone else’s. That’s how Trump seems to treat most of the people in his life, and I object to that not as the brother of three admirable siblings (including a sister), not as the son of two extraordinary parents (including a mother), not as the uncle of many talented nieces and nephews, not as the partner of a wonderful man, and not as a friend to brilliant men and women whose welfare matters greatly to me.

I object to it as the citizen of a civilized society. I object to it because it threatens the people I don’t know as well as the people I do. I object to it because it’s wrong."